A Prayer for Peace

I don't watch the news. I don't read the newspaper. I am training the mind and these things are not good for it. First I'll tell you how I'm doing this and then I'll tell you why and then I'll tell you what this has to do with dogs.

Through a sheer act of will I'm becoming more and more acutely aware of what the mind is doing and that allows me to operate it as I consciously choose. It keeps the mind from operating me. When I AM its supervisor, I have control over old and long-practiced habits of response; I don't have to do them any more. I can loosen the mind's restrictive and often irrational beliefs, explode its crazy biases and release its insane thirst for representations of fact – information and/or knowledge that it often identifies with so completely that it thinks it is that. I AM something much more grand and eternal than the mind's conceptual framework and the little story of "me" that it has concocted. Like Dorothy, I have seen the Wizard behind the curtain operating some complex machinery that creates and maintains an illusory reality, and every moment that I become aware, I'm tapping my heals like crazy.

Newspapers are filled with stories of greed, injustice, cruelty and savagery and these are like a drug to the mind. It will latch on to horrifying ideas and images and replay them constantly when the I AM is not supervising and willfully directing thought. This streaming replay delivers us into states of upset and enmity whether we are conscious of it or not. Stop for just a moment and see what the name Michael Vick does to the mind you're familiar with. Did it flip some switches that filled you with feeling? If it did, that body of yours is having a biological stress response and its heart and brain have already telegraphed it far and wide.

Every influence that enters the mind is immediately radiated into the noosphere, biosphere, atmosphere, geosphere—the ALL—as electromagnetic energy. When we feed the mind words like "cruelty," wretched stories of neglect, or images of dogs being horribly and brutally abused, the energy that we radiate is not harmonious. It is incoherent and chaotic. It does not resonate with our truest natures and deepest desires. These discordant emanations immediately and directly affect the mind, body and the whole of reality in some unintended and very unfortunate ways.

When our news-watching, horrifying-picture-seeing, unsupervised mind replays a reality that we do not like or want, over and over and over again, it affirms the existence of the very thing we resist. When we consciously think about what we don't want, when we see it in the mind, we feed it energy; we agree with its truth and its inevitability in the world. When we hope and wish that it were not so, the mind affirms that it is so and that it's opposite isn't and the force of our resistance and desire actually keeps what we want at bay. None of this helps us create a world in which these events are less likely to occur. It keeps us all locked in a bad dream of our own making.

To make matters worse, when we become aware of an injustice, neglect, brutality or abuse, the mind will help us to transfer the intensity of our emotions onto a perpetrator who will become a symbol of cause and guilt. We will assign to it all responsibility for the unwanted event showing up in our reality. The mind will attack the symbol again and again. Toward it, we will direct forceful feelings of hate, revulsion and contempt and we will feel right and justified to wish for its cruel punishment and even its demise. Unbeknownst to us, the identification of a perpetrator actually works against us. It feeds very strong energy to the deed that was done, the very thing we don't want. Violence doesn’t correct violence; it perpetuates it.

As part of its training, I feed the mind pictures and stories of what I do want to see in the world and direct it to have thoughts and see visions of that reality. I have to tell you that it doesn't want to do this because it is so contrary to the mind's very purpose and its conditioned and habituated history of operation. At any moment that I AM is not watching, it plays and replays its program.

For all of the reasons outlined above, I shield the mind from images and stories that represent cruelty toward animals. I don't want to expose it to the scarred and damaged faces of dogs who are fought for sport, the mutilated victims of unimaginable crimes and the emaciated bodies of animals left by people who moved on and left them. This is not an attempt to evade responsibility or languish in apathy. I AM aware that all I experience and perceive is what mind has made and I direct it so that I can use its power.

It is time that we took control of our most powerful tool and used it to create the reality our hearts desire. This is not work that lies in the future; it is an opportunity that's present now, in every moment of the living experience. It does not exist "out there" somewhere; it exists within. Let's direct the mind to think of and envision peace, safety and care for all of the creatures in the dream. Let's harmonize with the reference state of love. We may not be able to reach out and catch every hand that would strike against a dog but we do have the power to create a reality in which such acts will vanish. We can control our thoughts, our mental pictures and our feelings. With a little training, it's amazing what the mind can achieve. After all, it created the very same reality that we live in today – the one that we resist and wish was different.

Potty Humor

I belong to a number of Internet groups and forums and about a month ago a person on one of them posted a link to some of her clicker-educated dog's theatrical accomplishments. Just a couple days ago, a friend of mine who is "fifty-something" and who is not on that Internet clicker list, or any list for that matter, and who does not know the person or the dog, told me about this very funny video she saw recently. Two dogs are sitting together when someone asks "who farted?" and one dog points to the other. That was Chris Puls' canine partner Coyote! You can find his medley of tricks on her YouTube channel, click here.

That video sure got around in a month and I'm certain it's because of that little "who farted?" piece at the beginning. Why is it that we are so in love with potty humor? You'd think that we would grow out of it but I guess we never do. I have to admit that right after watching Chris' video I got an idea to teach a similar bit to Jack – our unique little version of potty humor that's just slightly beneath our sense of dignity and style. It involved a hind leg lift – his, not mine.

I contemplated how I could set up an education session in which Jack would voluntarily lift a hind leg and I could click then reinforce it. I got him moving around using hand-targeting but we were not connecting on the idea. I stopped to rethink my education plan and realized that when we wipe paws at the front door, Jack raises his hind legs as I approach them with the towel. So I started to teach the lift by first moving a towel toward his hind leg (he is left-pawed so I began on that side), clicking and reinforcing even the slightest raise until the leg could be cued up without the towel. I'm chaining another behavior to the leg-lift now and will film the whole thing when it's finished. You may want to subscribe to Jack's video channel so you can see it when it's available.

But I didn't write this article to make a point about shaping Jack into a hind leg lift. And I didn't write it to examine our attraction to scatological humor. I wrote it because I've noticed that so many of us seem to approach our education sessions with dogs as though we're preparing for an important exam or global competition. We are often too success-driven and serious to have fun and it's pretty certain that if we aren't enjoying ourselves, the dog isn't very likely to either. A dog can learn so much more if he's having fun and we can have so much more fun – something we seem to forget to do as we mature. Maybe that's potty humor's special appeal. It gives us a way to giggle like children and have fun without having to actually do anything or spend any money.

So to my friends and followers I issue this Potty Humor Challenge...Come up with an idea for a hilarious little trick with a theme that will make people laugh out loud. It doesn't have to be off-color but if it is everyone will love it! Start thinking about how you can shape, click and treat your canine student to perform it and then get started. When you have a finished product, post a link as a reply to this article. Here are the rules: You must giggle like a child, thoroughly enjoy yourself and make sure the dog is having as much fun as you are – even more. After all, he can keep right on learning for the rest of his life and he will if you make learning fun.

Black Dog Syndrome

Throughout ancient mythology and folklore dogs are commonly associated with death, as guides of the spirit or guardians of the underworld, but the black dog holds a special status as a universal symbol of malevolence and death. Black Dogs are phantoms, ghostly apparitions who appear at night on dark lanes and foothpaths, in thunder storms, at crossroads and gateways and at places of execution. They are said to simply vanish or fade from sight and to disappear into the earth or in a flash of light. They sometimes walk on their hind legs and through solid objects and no one dares to venture past them; they are associated with the Devil and if they cross your path at night, they may set you ablaze.

In some places the spectral Black Dog is known as "Shuck" and is said to be headless. Shuck or "Shock" is derived from the Old English scucca, meaning 'demon.' They were also called Black Shag, Trash, Skriker, Padfoot, Hooter and Barguest – from the German bargeist or 'spirit of the funeral bier.' In 1127 big and loathsome Black Dogs were seen with black hunters who were riding black horses and goats. Such packs of spectral hounds—with or without hunters—are reported to have been seen all over Europe, and are generally known as the Gabriel Hounds or Gabble Retchets – from an old word for 'corpse.' Thought to be the restless dead or the souls of unbaptized children, these phantom black hounds were huge, with big eyes that glowed in the dark.

Some people deny the existence of what is referred to as "black dog syndrome" – a term that has become common in animal shelters. It predicts that dogs with black fur will languish without attention while dogs with lighter fur not only get attention, they get adopted. And black dogs get the lethal injection and an end to their lives. This does happen and it happens in shelters everywhere and people who are partnered with large, black dogs will tell you that others don't receive them with the same eager affection they do smaller dogs with lighter fur coats. What is it that operates on adopters as they go down a row of cages, passing by those that contain black dogs? Are myth and folklore a part of our genetic make-up, perhaps somehow encoded in our DNA? I suppose that's possible but I think that something much more simple and basic influences us. I think it is a single, powerful word.

From Old English, the word 'black' was first associated with dark or malignant purposes in 1583. It is defined as a color lacking hue and also as gloomy, pessimistic, dismal, sullen, hostile, threatening, evil, wicked, deliberately harmful and boding ill. It indicates disaster, misfortune or potential danger and the illegal and misleading, treacherous, traitorous and villainous. It symbolizes ambiguity, secrecy, and the unknown. It is equated with the sinful, inhuman, fiendish, morbid, grotesque devilish, infernal, monstrous, atrocious, horrible and nefarious. Black has come to symbolize death, mourning and bereavement. Bad guys wear black hats while good guys wear white ones and villains are dressed in black. Black magic is destructive or evil and black days are sad or tragic, like the Black days in 1929 when the Stock Market fell and fell again. This word has a lot of baggage and a lot of power.

As our eyes fall upon a black dog, we don't consciously run through these associations – they act upon us behind the scenes, unconsciously, and this is exactly how we relate to most of our waking experiences in life. Our minds are full of illogical and superstitious beliefs and some, while seeming completely rational to us, can be truly insane. I encountered a man walking two Yorkshire terriers a few days ago. When they saw Jack, both strained on their leashes to get to him. The man began to shout "No Running!" as one little dog sounded the telltale honk of a collapsed trachea. The three dogs circled and sniffed. The man grabbed the honking dog, opened her mouth and forced his very large finger into it and down her throat. She squirmed in distress. It didn't help her but somehow, he thought it would.

Have you ever really examined the beliefs you hold about dogs? I admit that this is hard to do without bias and prejudice but if you could do it you'd probably be humbled and amazed. Have you ever become fully conscious as you interact with a dog to learn what you are thinking about in that instant and to see what those thoughts would have you do next? Some of us have, of course, but we don't do this routinely. We don't do it very often with family members, friends or co-workers either. That's just the way we roll!

In The Conceptual Dog, readers will practice a type of hyper-awareness – the kind that dogs still employ. We'll set our determination to make conscious living a habit. We'll start noticing and controlling what we think and be in control of how we react, and we'll stop leaving our minds to the influence and energy of the unexamined words, thoughts and beliefs that lead us into enmity and conflict. We'll make sure that every interaction we have with a canine is compatible with our truest natures and this will naturally honor theirs. Basically, we're going to begin to wake up. The dog has been waiting a long time for this and it can't happen soon enough!


(c) 2009 Madison Moore, The Conceptual Dog. All rights reserved.

Curious Reality

I have gotten so many responses to my posts about non-verbal communications with dogs that I decided to provide some excerpts from The Conceptual Dog to enhance our understanding of how such an ability is not only normal and quite natural, it's something we can all experience.

Electromagnetic Harmony

Consciousness is a quality that lacks any clear and collaborative definition, its neurological basis is unknown, but it is measurable, at least in part, as electromagnetic energy. When we think, whether or not we are conscious of our thoughts, we produce energetic emanations that are measurable. What we say and think about provokes negative and positive feeling responses that are communicated throughout the body via electromagnetic field interactions. The structures that originate these electromagnetic waves are the brain and the heart. The heart generates the body’s most powerful and extensive electromagnetic field – estimated to be 5,000 times stronger than that of the brain. It has been found to have its own “brain” which enables it to independently learn, remember and make decisions. Research demonstrates that the heart’s pulsing waves of energy affect the body’s organs and influence the function of higher brain centers involved with perception, cognition and emotional processing. These waves of energy change as our thoughts and feelings change. When we have thoughts that inspire feelings of frustration and anger, the heart’s rhythmic pattern is erratic, disordered and incoherent. When we have thoughts that lead us to feelings of love, peace, joy and appreciation, its pattern is smooth, ordered and coherent. And in this state of coherency or electromagnetic harmony, our physical and mental functions are enhanced; the body’s systems show an increase in efficiency and compatibility. Our perceptions of stress decrease while our emotional balance, mental clarity and cognitive and intuitive acuity increase. We experience a marked reduction of internal mental dialogue and greater awareness of and sensitivity to others.

This state is referred to as "psychophysiological coherence” – the harmonious nature of mind and body and as we will soon see, the effects of our words, thoughts and feelings reach beyond our physicality.

Where is Mind?

Humans and canines inhabit very similar physical structures; both have hearts and brains. And both species demonstrate thought, perception, memory, imagination, reason and understanding – this generally describes “mind.” Most people believe that there is a distinct difference between body (or matter) and mind. In the philosophy of mind, this is known as dualism. But a growing body of evidence from multiple fields of study demonstrates that mind and body are not separate. The mind, previously thought to be focused in the head or even to be the brain itself, has been found to actually disburse throughout the body by way of signal molecules to which most of our cells are receptive. Our thoughts can also transfer by means other than the five classical senses. There have been many reports of instantaneous non-verbal communications between humans, between humans and animals and between animals. We can now operate computers, wheelchairs and artificial limbs using only our thoughts. This might suggest that things other than bodies, including the “space” in between things, is also mind or receptive to mind. In fact, modern science seems to be arriving at realizations that ancient societies recorded on stele and in pictograms, creation myths and sacred texts. There aren't separate "things" here, each possessing a separate and individual "mind."

One or Many?

It was once believed that consciousness was a secondary phenomenon of material reality. In other words, it emerged from materiality or existed as a result of bodies and things. It is now understood to be the field of energy that is antecedent to all phenomena – coming before, as source. Therefore, mind and body are manifestations or expressions of a single, all-encompassing field of conscious energy. We constantly affect this field with our words, thoughts and feelings, feeding it waves of coherent and harmonious energy or incoherent and chaotic energy. In fact, the effects of our verbal, mental and emotional creations can be measured some distance away from the body and they have been found to have an immediate impact upon the inert things and living beings within that distance. In a very real sense, as Nicola Tesla suggested in the late 1800's, our bodies simultaneously act as energy transmitters and receivers.

Over the past 300 years, our understanding of the universe as an entirely physical phenomenon has changed. Quantum physics has demonstrated that matter can be simultaneously defined as solid and as an immaterial force or field of energy. "Things" are nothing more than waves of possibility until they are observed by a conscious being when they "collapse" into space-time phenomena. Reality became quite curious with the discovery that essentially, there is no distinction between something we think of as real and the space between “real” things. Within the scientific world, the duality of mind and matter as separate constructs has collapsed into singularity. All known phenomena are actually waves of unlimited potential, existing in multiple places at once, denying the laws of the known reality. We and the world we inhabit are a web of interconnected and inseparable energy patterns. In this understanding of reality, there would be no such thing as a separate or individual “part.” There is no difference between a thought form and a human form. All are waves of energy. Albert Einstein recognized that energy and matter are the same when he concluded that E = mc2 (energy is matter or mass multiplied by the speed of light squared). Max Planck, the Nobel-Prize-winning father of Quantum Theory, describes all matter as originating and existing “only by virtue of a force…we must assume behind this force the existence of a conscious and intelligent Mind."

We arise from a creative and conscious field of energy and we influence it. Our current ability to know the full range of that influence is limited by the limitations of our current measuring capabilities. But scientists, spiritualists and metaphysicians agree with ancient understandings – our thinking, feeling energy emanations extend every "where" and to All - to beings, things and no-things, to the whole of the universal reality. There is one mind here, a unitive force imagining.

Our material-reality worldview issues from the concept of a mechanical universe of “things” reacting in response to certain immutable laws. We perceive a subject-object split and understand ourselves to be separate from all else. Our adherence to these tenants has erased our ability to perceive the interplay between our thoughts and feelings, this conscious field of energy and the world of matter. It has detached us from the divine energetic essence of our reality. It has created in us a separation from nature, from animals, from other humans and from all else. Science proves the existence of a single unitive force that creates the world and gives it meaning. But we have gotten into the habit of "knowing" by looking outside ourselves. We gain "information" about the dog through the flat reality of a computer screen and the pages of a book. We develop understandings and interpretations of the dog that are developed and guided by conceptual understandings and by rational thought and inference and all of this relies on what’s already “known.” We follow our avatars of canine behavior and education philosophy and application and all the while, the real master lies prone at our feet, waiting for interaction.

Other ways to "Know," "Be" and Gain Wisdom

We seem to have forgotten that "knowing" can arise through introspection – a reflective looking inward, and through intuition or quick and ready insight. It can be gained through inspiration – the divine influence and reception of sacred revelation. These origins of wisdom become acute when we are willing to release our propositions of fact – our coveted beliefs and the things we think we know, and when we enter states of psychophysiological coherence or electromagnetic harmony. They can become acute when we practice them and when we train our minds to be receptive to them. They are not weird or magical powers to which only gifted individuals have access. They are natural and organic, ancient and innate. And it is through them that we can experience unity, oneness, the one mind and...the genuine dog.


(c) 2009 Madison Moore, The Conceptual Dog. All rights reserved.

Thinking Out Loud

An amazing thing happened a few months back. I was walking with Jack around the lake, following a route that we have taken most mornings for the past five years. There is a point where we can choose to turn left to access a road that borders the lake or go straight to walk along the main road. We had never gone straight; we had always turned left and I really don't know why. One morning as Jack and I were approaching our turn-off, he stopped to sniff out an interesting aroma and I gazed down the main road. I thought about the row of mailboxes stretching into the distance and about all of the dogs who lived along that road. I had a vision in my mind of us going straight one day and Jack stopping to inspect the new urine-inspired mailboxes with great excitement. We walked a few more yards and as we came to our turn, Jack went straight! He did not hesitate. He did not look left. He went straight on down that main road and collected pee-mail with great excitement, just as I had imagined.

A couple of weeks went by and during those weeks, we turned left as we always had. Jack never looked down the main road again and did not hesitate at the turn. I had been thinking about what happened that day and decided to try another experiment. As we approached our turn, I began to envision us walking down the main road. I saw Jack taking in new smells, nose to the sidewalk as we went straight ahead. When we came to the turn, Jack went left. It looked like my intentional experiment didn't work. But then, he took a couple more tiny steps, stopped, turned around and headed down the main road. This was only the second time we had taken that route.

The next day, I envisioned us going straight and Jack went straight, not hesitating at our turn. In the middle of the block, I looked across the street and imagined the smells on the mailboxes over there. We had never walked on that side of the road and I held a picture in my mind of us crossing it and continuing on the other side. Three driveways later, Jack turned to the right, crossed the road and we walked to the end on that side.

I have used this visualization technique frequently since then. We have taken different routes, turning in places we never considered or even noticed before. I can think of playing with a toy and Jack will show up with it in his mouth. I can picture our reunion when I'm on my way home and my husband will report that he goes to the door several minutes before the garage door raises.

Can we have nonverbal communications with dogs, the kind that comes from what we envision, think of feel? There is actually a growing body of evidence to prove that we can and do. Rupert Sheldrake's book Dogs That Know When Their Owners Are Coming Home, And Other Unexplained Powers of Animals, provides research findings and anecdotal evidence of the unitive mind. The Institute of HeartMath has been studying the impact of thoughts and emotions, the electromagnetic energy they generate, and the instantaneous way in which this transfers between beings and things. They have been able to demonstrate that what we think influences our surroundings and those around us. And when beings are in close contact with one another, as we are with the dogs in our lives, what we feel, what our heart signals, actually registers in our partner's brain waves.

Don't take my word for it; try your own experiment. Clear your mind of its unconscious streaming feed by willfully inserting your intent to create a vision. Create one that the dog will surely enjoy, like joining you in the kitchen for a nice piece of sausage. Concentrate on that vision, seeing it in full detail. If you aren't a visual person, think the words that you would normally say out loud, calling the dog by name, asking if he would like a treat. Don't give up if it doesn't work the first few times. Dogs have to tune out the constant parade of thoughts and visions that our minds produce. Just like tuning a radio with subtle twists of the knob, one day, you'll establish a clear channel and be on thinking terms with your constant companion. Go try it now and let me know how you do.

For related information, read other articles in the communication section.

I Can Fight You

“Put 'em up, put 'em up! Which one of you first? I can fight you both together if you want. I can fight you with one paw tied behind my back. I can fight you standing on one foot. I can fight you with my eyes closed.”1 In what can only be described as a screaming, slobbering, teeth-baring bark, Jack would issue this challenge. Standing on his hind legs, straining against the leash, his front paws raked the air frantically. For clear and obvious crimes, the “others” would have to be dealt with. He would show them no mercy. They had come too close and one of them had made the mistake of being big, and dog.

From my perspective at the time, Jack’s aggressive outbursts seemed to come from nowhere. One minute, we would be tootling along enjoying our walk, another dog and person would appear on the horizon, we’d all get closer and then suddenly, Jack would erupt into a full-blown primal reaction. He’d appear to be angry, menacing and mean.

Even though I was on the Jack side of the leash when the violence erupted, and that was distracting beyond all reckoning, I did manage to take in the reaction at both ends of the leash just ahead. Any reasonable person, and perhaps even canine, knows that an eleven-pound dog probably can’t overtake an eighty-pound dog, but fear isn’t rational. And they seemed fearful. And Jack wasn’t rational, but it took me a while to figure out that a loss of courage was the reason he was acting the way he was.

Unconscious Enabling

All I could think of was that he had been psychologically damaged by prior incidents in which big dogs had chased him. One of them was quite frightening. I came to rely on my stories about those experiences – using them to explain his behavior – and in a weird way, that reliance prevented me from actually helping him to modify it. During this period of unconscious enabling, I hate to admit it, but I developed a case of big-dog prejudice. I even came to look unfavorably upon the people they were attached to. We were your worst nightmare duo to encounter on the daily traipse through the neighborhood.

Without realizing it, I became a partner in the insanity. The mere sight of an approaching big dog and human would cause me to stiffen, take up slack in the leash, grit my teeth and resist the inevitable. To Jack, my actions were a confirmation of his suspicion that all dogs of a certain size were dangerous. Too caught up in the drama to think, I would continue to walk right toward them. Jack would explode and I’d try my best to keep him from being defensively eaten.

It finally occurred to me that Jack was extremely uncomfortable and that I really needed to do something to help him. Not long after, I got the nudge I needed. One day at a crowded dog event, Jack got too close to a largish dog and lost it. The event’s photographer, a friend of mine, heard the ruckus and turned to see who was causing it. In a voice that sounded like that of the Almighty’s booming down from the heavens, she proclaimed “I don’t believe it….that’s the “trainer’s” dog!!!” Quiet fell across the land and all heads turned in our direction. Funny what it sometimes takes to wake us up.

Getting Courage

The next morning, I began a rehabilitation program in earnest. I realized that there was a zone of sanity, a distance at which Jack could see the other dog and still keep his wits about him. I began to test this distance and failed on the first few attempts. There was no sidewalk or shoulder big enough for any encounter. We would have to cross the street. There, Jack could only mange to keep from shouting and pulling. His body, stiff and vibrating was cocked like a loaded gun. Squatting in front of him, I tried to block his view but he simply couldn’t take his eyes off the monster. I realized that we were still too close.

I aimed for a distance where he could actually sit and where his head and neck weren’t going to stretch to enormous “Alice-in-Wonderland” proportions so he could see around me. Those big dogs looked really small from where we started – like toy breeds. This gave us a great advantage. We could both dispassionately look at them. Since I have a brain a little bigger than Jack’s three-ouncer, I would initiate some calming conversation. I’d comment on how normal and even friendly the pair looked. Jack took it all in, we both came to believe it, and we slowly moved closer.

For months, we probably made people feel bad by avoiding them like they had a pox and that was mostly my fault. If the roles had been reversed and I was the non-verbal reactor, Jack would probably have shouted a friendly greeting…“Sorry, but the human’s got a confidence issue. Don’t take it personally. Hey, by the way, there’s a flattened toad in the road just ahead; it smells fabulous.” Eventually, I did begin to explain what we were doing and was happily surprised when a familiar pair would see us coming and volunteer to cross the street themselves, waving and asking how things were going.

I learned a lot of Jack-speak during those months as a psycho-doggie therapist. I noticed that hesitation with a paw-raise and lip-licking were dog talk for “I’m not too sure about this.” The full-frontal freeze, eyes, ears and tail up, stiff and forward was a way of saying “Come any closer and I’ll fight you both together.” All of these signals preceded a blow-up but I had never been aware enough to catch them before Jack became overwhelmed by his feelings. I am now! I’m still not certain what caused this to happen. It may have been those prior chasing incidents and it could just as well have been Jack’s lack of contact with dogs larger than a matchbox car.

By creeping closer and closer, sitting and talking, and perhaps enjoying a piece of lamb lung, Jack and I not only saved our dignity, we added a few days, months or maybe even years to our lives by eliminating some incredible stress. Today, Jack will approach any dog. He has acquaintances who are Weimey, Goldie and Rottie and I have a few new friends too. Life is good!


1. Spoken by the Cowardly Lion, a character in Metro-Goldwyn-Mayer’s 1939 American musical-fantasy film, The Wizard of Oz, based upon a 1900 children’s novel The Wonderful Wizard of Oz by L. Frank Baum.

The Misbehaving Dog

I was at a dog park the other day and heard one woman tell another “He’s got to learn not to do that.” She was referring to the dog she brought with her, the one she said “misbehaves” and “tries to get away with things.” Like so many of the words and phrases we use to talk about dogs and our relationships with them, these statements left me with an overwhelming feeling of incongruity.

Why didn’t the woman say “I’ve got to teach him not to do that” or “I’d like to teach him (the opposite of that)? Obviously, there is an underlying belief that the dog is somehow responsible for what he does and does not learn. Yet, he bides his life almost completely in our homes, care and company. He has little freedom of will or action. The dog is unable to discern what he must know about our world. He can not devise an education plan or teach himself something we’d like him to know but have not taught him. When we make a dog responsible for something over which he has no power or authority, he will fail. We will fail to recognize that the responsibility is ours. And the dog will never learn what “he’s got to learn.”

Does a dog really misbehave? To "misbehave" is to conduct oneself without regard for good manners or accepted moral standards. To behave is to conduct or comport oneself in a proper manner. Dogs behave in the ways that are natural and proper to dogs. The problem with this is that most of us don’t really know what proper doggish behavior is; many of us have never have even contemplated it. Instead, we have opinions, beliefs and concepts that we gather from lifetimes of influences and we set out to impose them upon the dog. Sometimes, when we’re done, there’s very little doggish left.

The accepted standards of conduct, the “good manners” by which we expect a dog to behave are guidelines that we create and think a dog can uphold. The dog does not know them and can not know them unless taught. Even then, if they run counter to what it is to even be a dog, he may not be able to demonstrate them. The responsibility for setting realistic standards is ours. This can be done in a couple of ways. We can turn off the mind’s chatter program – the one that feeds us only history and makes us believe that we know it all – and observe the dog from a fresh and vigilant perspective. Dogs aren’t too much different from people in the ways they feel and express their feelings so we can learn a lot about them just by being aware, open and receptive. Or, we can soak up information on ethology, behaviorism and canine education practices. Either way, it is our responsibility to teach a dog how to meet the standards we conceive. Therefore, any dog who "misbehaves" is a dog who has not been properly educated and this is certainly not a failure that can be attributed to the dog.

And what about trying to get away with something? Do dogs really do this? This sounds like dogs are attempting to foil, overthrow or usurp us by conniving or conspiring against our standards or wishes. It implies falseness – tricking, misleading or deceiving. Fortunately, dogs aren’t that complicated. If a dog knows the rules, he plays them to his advantage. This isn’t something he deliberates about; it’s part of his canine constitution. We either teach him the rules, as we’ve already learned, or we don’t and he just does what serves him in the void. There’s nothing conniving or false about this. In fact, we do the same.

When we truly don’t know much about dogs we will fix them with human models of conduct and comportment. This will lead us to create unreasonable standards and expectations – like making a dog responsible for learning something we have failed to teach. When we truly do know dogs, we actually don’t believe very much about them. We just continuously discover the wonderful ways in which they doggishly happen.